Accountability Part 2

"Until we have perfect love we are liable to fall and when we have a testimony that our names are sealed in the Lamb's book of life we have perfect love and then it is impossible for false Christs to deceive us...many of us have gone at the command of the Lord in defiance of everything evil, and obtained blessings unspeakable, in consequence of which our names are sealed in the Lamb's book of life, for the Lord has spoken it. It is the privilege of every Elder to speak of the things of God; and could we all come together with one heart and one mind in perfect faith the veil might as well be rent today as next week, or any other time, and if we will but cleanse ourselves and covenant before God, to serve Him, it is our privilege to have an assurance that God will protect us" section one  TPJS, heading: Perfect Love a Safeguard Against Falling from Grace, section One

In defiance of everything evil, or in other words in defiance of all that denies the Holy Ghost, and denies access to the Holy Ghost for any soul on earth that has knowledge, for as Christ said, "Who having knowledge have I not commanded to repent?"

1. Little children are not all children under the age of 8. Little children according to the Book of Mormon and D&C are infants. (Mosiah 3: 16-18; D&C 93: 38-41) To assume Mormon is referring to all children under age 8 when he refers to "little children", is conflating his words with a future restriction Mormon knew noting of. Mormon knew little children were infants or those without knowledge because he had just abridged King Benjamins record teaching this truth. (see Mosiah 2-4)

2. Accountability is not related to age which is arbitrary and forbidden by God. (see Moroni 8:15)

3. Accountability is knowledge and understanding. (D&C 29:49; Mosiah 2-4; Moroni 8:19)

4. Because the early saints asked for a specific age they were given one; Joseph was influenced by Rigdon who was directly involved with the JST translation specifically, and by the Campbellites who brought with them all of their false traditions and detoured the restoration God was attempting. Part of that false belief was a question of age of accountability. Instead of Using agency and personal responsibility allowing each to decide for themselves by the Holy Spirit, when to baptize using the standards of knowledge and understanding, the saints demanded an age to let them off the hook from deciding according to the Spirit on a case by case basis, thereby obtaining an idol or king, or in Josephs words a creed to tell them what to do. (see PTR on Campbellite perversion of restoration)

5. This is part of the perversion of the Campbellites coming aboard, along with them desiring priesthood offices instead of real connection to the Powers of Heaven as their priesthood. These two are actually related, as restricting baptism from those who have knowledge actually restricts priesthood and prophecy from those who are most recently arrived from the other side of the veil. This restriction stunts them because they know they are sinful and they know Christ can fix them, but tradition denies them the Holy Ghost and fulness of fellowship with Them. 

6. This is similar to God forbidding a king, and then allowing it when the people asked for it. It was Gods will not to have a king. It was allowed due to hardness of heart and unbelief. So Kings are in scripture among Gods people but God would prefer it otherwise. So too we have age restriction and accountability as knowledge in scripture, but that doesn't mean God sanctions both.

7. This is the reason we have been commanded to replace D&C 20. If we are going to replace section 20 because the Campbellites detoured the restoration by demanding a New Testament church rather than an ancient one, conflating priesthood with church office, we should also restore and return age of accountability to its proper and Godly form, or at least account for Gods word proclaiming such. If priesthood is an association with the Powers of Heaven or the Holy Ghost, then restricting it from those who know but cannot yet receive the ordinance denies that fellowship based only on age despite the understanding of the individual. This would make God partial.

8. Age 8 requirement then is a false tradition of men, and is not of God although God allows it for the hardness of our hearts. It stifles His work, prevents the Holy Ghost from coming to the tender branches among us and goes against His very nature, attributes and perfections, as He is just and does not judge one child from the next on so arbitrary thing as the ticking of the clock. (See Moroni 8)

Because I believe accountability is based on knowledge and understanding, I have taught my children the wages of sin as commanded me. I have also taught them about redemption through Christ through faith on His Name and repentance followed by the “firstfruit of repentance”, which is baptism. After they were taught this they are accountable because they have knowledge of sin and how to come to Christ to repair that breach. They cease to be an infant, or a being who doesn't know or is ignorant. The child gets it. It’s a Bongard problem. They know they don't know things and they know they make mistakes and sin. They want a way to come to Christ, but the traditions of our fathers prevent them from doing so until they become a certain age. This denies the Holy Spirit. This is forbidden by God. Using the same criteria for baptism for all mankind is just and is Gods will. For He is the same yesterday today and forever.

Telling children fairy tales about accountability is akin to telling them Santa and the Easter Bunny are real and then later telling them mommy and daddy were lying the whole time for fun. We are teaching them through this false tradition of age restricted access to God, an incorrect attribute about our Lord. That He is arbitrary. That He will save one child for being innocent due to age, and damn another because they are a day older. It tells them that despite knowing of their own sin and desire to repent, God doesn't hold them accountable despite their knowledge. It ingrains into the psyche a false belief or understanding of God. This is part of our condemnation we currently struggle under. Doing what the Book of Mormon says, requires us to shed this false tradition of our fathers and teach our children in light and truth (D&C 93;38) by allowing them access to the atonement as soon as they desire to repent and come unto Christ and be baptized. This is the God I believe in. I reject the false God who is changeable and partial and judges based on random rules for one set of His children while judging others on another standard. 

Whenever God has been reduced to rules and minutia it is referred to in scripture as the “lesser law”. (see D&C 84) It is a reduction of what could have been. It becomes a way for those who accept it to be condemned for their aaronic behavior. It denies the Holy Ghost, and it prevents the fulness and Zion. When you change the ordinance to fit your religious anxiety and fear of choosing for yourself, you loose what God offers. This religiously enshrined false and changed ordinance is what scripture calls abomination. It becomes difficult to reverse because those who practice it are very religiously devout and become angry when it is suggested that they are abominable and following false Gods. I suppose its reasonable enough in their minds to cast out those like Abinadi, Nephi, Lehi, Samuel, Alma, Mormon, Moroni, Joseph and even the very Son of God as wildmen or unfit neighbors when they feel so religiously justified. 

Can God's people live under rules and creeds which establish accepted orthodoxy? Is having rules and creeds what is meant by "one heart and one mind" which is a reality of those who reside in Zion? Or is one mind and one heart a function of knowing God? Is it doing as Joseph suggests above that we receive the mind of God for ourselves by what we sacrifice, what we know and what we do to defy evil, receiving covenants by what we do? 

God is a Principle. We must be in agreement or accord with Him and His Principles to be united with them. These Principles are who He is and who we must be or not be saved. These Principles are the Powers of Heaven or the Fathers we must unite ourselves with in order to be one with Them. The unity we seek between each other comes as a result of knowing and possessing Them. Love is Truth. Love is reality of who God is. God is real because He is reality or He is what is, because He caused what is to be. If we base ourselves on Him who is and was and will be, we will continue on because we are like Him. If we are not like Him then we will continue on in the deaths, worlds without end. 

Why do we not repent of our ignorance when truth is taught plainly revealing our folly? Especially when it is given us in love and charity? God is not a creed or a rule. Christ consistently broke rules and creeds to obey His Father because He was principle based, or in other words He obeyed the higher law of principles which allowed Him to remain in obedience to the Father while not necessarily staying true to rules and creeds.

"People are quickly and easily drawn away from repentance  into some other vain and foolish track." (Denver Snuffer, Preserving the Restoration, p. )

Repentance and baptism is the Way. It is the only mechanism given by heaven to grant a greater abundance of the Holy Spirit (Mosiah 18:10) and to establish equity and equality of all people.(see Moroni 6:1 and 7) It is the ONE doctrine of Christ and apparently we just don't have the patience to abide in that doctrine long enough to be cleaned up and filled with enough light to be one with God and thereby one with all who also are one with God. And our children languish and fade in the Spirit because the earth is defiled with an altered ordinance which curses the whole earth and makes it desolate or without the Holy Spirit, and in so doing are living under a broken covenant no longer everlasting to salvation but only to separation from that Spirit which is designed to fill us with light and truth, but we will not. Therefore will the earth be burned and few men left. (Isaiah 24:5-6)

O let us repent while it is day! Let those who are the most tender among us be reconciled to Christ and filled with His Holy Spirit as they gain understanding! Let those who have knowledge come into the house of the Lord and be united back with their Christ! Let those who do not know of Christ and His mercy be taught the good news of the gospel, and then having knowledge repent and be baptized! Let those who are willing to come unto Christ as He has commanded then be filled with the Spirit of God, pressed down shaken together and overflowing with light and truth! That our young men and our young women may prophecy in the name of the Lord and no one will need say "know ye the Lord" for all will know Him and be like Him for they will all be filled with the same Spirit all in all! (Joel 2) May those who come fall upon the necks of all those who will remain as Followers of the Way in steadfastness and humility! For God is coming! And He will burn up those who cannot abide who He is, and with that same fire will quicken or make fast those who see Him as He is because they are like Him and have a fellowship with Them. 

The Gall of Bitterness

“For he [John the Baptist] was baptized while he was yet in his childhood, and was ordained by the angel of God at the time he was eight days old unto this power, to overthrow the kingdom of the Jews, and to make straight the way of the Lord before the face of his people, to prepare them for the coming of the Lord, in whose hand is given all power.

(D&C 84: 28)

Here we find an example in scripture of a mortal man being “baptized while he was yet in his childhood”. If we say little children means "under the age of eight", it is fair to also say that "in his childhood" also means under age eight as well. John the Baptist lived at the time of Jesus during His mortal ministry. John was Christ’s cousin.  Interestingly, the book of Moroni chapter eight, which is an epistle from Mormon to his son Moroni, informs us of a possible contradiction.

"Behold I say unto you, that he that supposeth that little children need baptism is in the gall of bitterness and in the bonds of iniquity; for he hath neither faith, hope, nor charity; wherefore, should he be cut off while in the thought, he must go down to hell. For awful is the wickedness to suppose that God saveth one child because of baptism, and the other must perish because he hath no baptism.

If we define “little children” as under the age of eight years old, then these two scriptures are not compatible. If Mormon meant to say, “he that supposeth that children under the age of eight need baptism is in the gall of bitterness”, then what we have is someone baptizing John, before the allowed age of eight in direct violation of the edict of Mormon. If we presume that the person performing the baptism is the angel mentioned in the above verses, then we are forced to conclude that an angel of God is in the “gall of bitterness, the bonds of iniquity, for he hath neither faith, hope nor charity”, and that this angel, or whomever baptized John before his eighth birthday, “must go down to hell” just for thinking about doing this, let alone actually doing it.

If on the other hand, if “little children” means what King Benjamin meant, that little children are infants, (see prior post: Accountability) and those without knowledge and understanding of their awful and fallen situation and of the need for a Savior, then what we have is a person in John the Baptist who came to this earth already possessing great enough knowledge for the angel of God to baptize him without an age requirement. We are being shown what accountability really means. Accountability is not age related at all, it is based on the knowledge of the individual. Mormon continues:

"Wo be unto them that shall pervert the ways of the Lord after this manner, for they shall perish except they repent. Behold, I speak with boldness, having authority from God; and I fear not what man can do; for perfect love casteth out all fear. And I am filled with charity, which is everlasting love; wherefore, all children are alike unto me; wherefore, I love little children with a perfect love; and they are all alike and partakers of salvation.

For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity.

Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his mercy.” (Moroni 8:14-17)

Don't pervert the ways of the Lord. Don’t do that! Don’t fear man. Mormon didn’t fear man because he was filled with perfect love or in other words he was filled with charity. He knew what he was talking about. All children are alike to Mormon. Children are “all alike and partakers of salvation”. How charitable is it for one child being 7 years, 11 months, 30 days, 23 hours, 59 minutes and 59 seconds old to be saved by Christ, and then a few seconds later be subject to the fall and be damned to hell? All this while they slumber in bed! Is this charitable? Is this equitable? Is this viewing all children alike? Or is this condemning some to hell and some not based on the arbitrary tick of the clock? Do you “suppose that God saves one child because of baptism, and the other must perish because he hath no baptism”?

This is a perversion of the ways of the Lord! I speak with boldness for I fear not what man can do! All children are alike to me, and those who are without the law or in other words, those who do not know or understand, are “all alike and partakers of salvation.”

For I know that God is not partial, neither is He changeable! If God would allow for John the Baptist to be baptized based on the knowledge he possessed, which allowed him to repent-he being under the law by his knowledge, then could an unchanging God prohibit another child of any age the same blessing if they possessed understanding of their need for a Savior? If God did forbid it, would He thereby be changeable? If changeable, would He cease to be God and lose His own salvation?

It is awful wickedness to deny the pure mercies of God! The first fruit of repentance is baptism. (Moroni 8: 25) Without baptism then, there is no fruit of repentance. Repentance is null and void, and pure vanity and iniquity if it is not followed by baptism. Repentance without baptism is in a word, fruitless. Multiply and be fruitful, Adam was told, or in other words, humble yourself down into the depths of humility and repent and be baptized in my Name—be fruitful! 

Does a child under 8 years old understand they have done wrong? Is wrongdoing sin? If we teach a child of sin and error, and then teach them to repent, but then deny them baptism because they are not 8, what have we done? Have we not damned them? For now they have knowledge because we taught them they have offended God; we taught them to repent; and then we deny them the fruit! We literally place them under the law by giving them understanding, and then deny them Gods pure mercies! We enshrine our own lack of understanding as a false tradition upon our children, teaching them to set at naught the mercies God offers through the fruit of repentance, even baptism. Mormon says don’t do this! Mormon views all children alike! 

We hardly understand this most correct of books! We see ourselves as Nephi and really we are Laman and Lemuel, never getting the answers because we won’t ask God to reveal to us what lies just beyond our perception in the the scriptures that lay before us. We revel in our darkness and call it light. We refuse to see that it is US that is denying the pure mercies of God and US that is denying the Holy Ghost to the children we say we love. Mormon wants you to be clear on why he can say he truly loves children: its because he is equitable and fair to them and does not differentiate based on anything other than knowledge; He does not discriminate child from child based on age, and this he calls, “everlasting love”. 

Wo be unto them that shall pervert the ways of the Lord after this manner! Those who continue after being brought into the light shall perish except they repent. I speak with boldness, having authority from God! I fear not what man can do for I am filled with charity and everlasting and perfect love, which casteth out all fear, and which makes all children alike unto me, wherefore, I love little children with a perfect love, and they are all alike and partakers of salvation.

He that supposes that children need baptism based on any criteria other than knowledge and understanding, is in the gall of bitterness, the bonds of iniquity and has neither faith, hope nor charity. For who having understanding has God not commanded to repent?

Accountability

Before i begin, I would like to acknowledge the sensitive nature of this topic and the emotions that run high when its being discussed. I am humbly asking for you to open your mind and heart and read the whole thing before you make a decision to discount what i write. I would also like to state that I believe this is extremely important to the founding of zion or i wouldn’t bring it up at all. 

In D&C 29: 45-50 LE. it states:

For they love darkness rather than light, and their deeds are evil, and they receive their wages of whom they list to obey. But behold, I say unto you, that little children are redeemed from the foundation of the world through mine Only Begotten; Wherefore, they cannot sin, for power is not given unto Satan to tempt little children, until they begin to become accountable before me; For it is given unto them even as I will, according to mine own pleasure, that great things may be required at the hand of their fathers. And, again, I say unto you, that whoso having knowledge, have I not commanded to repent? And he that hath no understanding, it remaineth in me to do according as it is written. And now I declare no more unto you at this time. Amen.

This is Christ speaking and He is telling us that, “little children”, are:

1. Redeemed from the foundation of the world
2. they cannot sin
3. satan has no power to tempt them,

UNTIL: they begin to become accountable

When is that? Why does the Lord use the word “begin” to become accountable? Are we accountable for the knowledge we don’t have yet? Is accountability a process? Is accountability a process of becoming like the Gods? Of being precisely what They are?

Continuing: “And, again,” [same topic, stressing the point or accountability—again] “I say unto you, that whoso having knowledge, have I not commanded to repent?” [Is there anyone who has knowledge, that God hasn’t commanded to repent? Anyone?] 

…continuing, “And he that hath no understanding, it remaineth in me to do according as it is written.” Here, the Lord tells us who He means when He says “little children” in the lines just prior to these we read. Little children are “he that hath no understanding”. With those who have “no understanding”, God will do with according as is written just prior which is: they are “redeemed from the foundation of the world, they cannot sin, satan has no power to tempt them”. This is true because of their lack of knowledge and understanding! They are redeemed from the fall to be sent down to another world that God already has prepared for those who are not like Him yet. (Moses 1:38)

This is why Joseph Smith said, “a man is saved no faster than he gains knowledge” and “knowledge saves a man”. Joseph understood what he was talking about! Salvation wasn’t an arbitrary age. It was and is and always will be knowledge that saves! So God instituted baptism as a mechanism to pour out His Spirit more abundantly upon us. (see Mosiah 18:10) In other words, baptism is designed to pour power back into dormant or apostate priesthood, and to give the mind of God to mankind in greater measure. Baptism gives more abundance of the Holy Spirit, which in turn gives knowledge; Godly knowledge! 

So as a principle, an age requirement for baptism is blocking God from giving His mind or the Holy Spirit to those who happen to be under that age. Despite that a child under 8 may know that they are fallen and in need of a Savior and desire to repent and be filled with the Holy Spirit with greater abundance, such a discriminatory rule prohibits them from progressing in the knowledge God wants to pour out to them. It fights Gods purposes to restrict children in this way. It contradicts the words quoted above by the Lord. And as we shall see as we continue, it is opposite of how King Benjamin taught his people.

So why and when did this age requirement occur? Shouldn’t we honor Josephs words in JST Exodus and D&C 68?

Good question! In the 10 Lecture series, now Preserving the Restoration, Denver makes it clear that the Campbellite assimilation into the movement Joseph started was like a giant lump in a snake, a giant “aneurysm”! These Campbellites, “saw the faith through restorationist eyes.” This “overthrow of Joseph’s incipient faith” was led by Sidney Rigdon. So we know that Joseph was easily influenced by Rigdon and other Campbellites. We see this all through the D&C where God is answering the questions Joseph asks at the behest of these well meaning folks, while intertwining in, what it is He, God, wanted to establish.  We are removing D&C 20 and engaging in this project for that exact reason! 

So what was one of the questions on the minds of the various Restorationist movements in the years leading up to Gods hand beginning again with Joseph? Because we know Joseph was able to be influenced, and we know the Campbellites and Rigdon were the primary influencers that got Gods restoration off track. What was one of their concerns? A debate that was raging then and still is a question between Catholics and many protestants today, is the “age of accountability” debate. It was a time of debate regarding original sin and when one needs baptism. “What is the age of accountability?”, is a question asked then and still today! So Jospeh was pushed to get an answer. Rigdon shows up to translate the Bible with a young Joseph. It is possible and very likely that Rigdon and the Campbelittes asked for a “king” so to speak, by influencing Joseph to ask for or to mistakenly seek, a hard and fast age requirement for baptism, and we see that influence in that one verse in Exodus, and the other in D&C 68. Sidney Rigdon shows up to assist Joseph in the translating, and we find the same issues being debated in the Restorationsist movement then underway, show up in the translating and later the D&C.

If you look at the verse quoted above in section 29, the contradiction between where the Lord says, “whoso having knowledge, have I not commanded to repent?”, and then equates understanding and knowledge to accountability, contrasted with an arbitrary age requirement where from one second to the next one suddenly becomes accountable as one second earlier they weren’t accountable, and based on no action or work or knowledge other than the ticking of the clock they suddenly become so. This seeming contradiction fits this pattern that exists in the D&C between what a restorationist campbellite audience wanted, contrasted with what Gods intention was and is. We see the two conflicting themes intertwined in scripture as God gives the saints what they wanted, and also what He wants simultaneously. We are left to find the light by the light within us. 

You cannot conflate Mormon condemning baptism of “little children” with section 68 or Exodus. Both of the latter occurred after Mormon wrote Moroni 8. What we can do is look at what Mormon understood by the words “little children” by looking at the material that he just abridged and rewrote on metal plates. He had just finished that work when he wrote Moroni 8, and therefore his understanding would have come from the words of the prophets whom he just abridged. 

“And even if it were possible that little children could sin they could not be saved; but I say unto you they are blessed; for behold, as in Adam, or by nature, they fall, even so the blood of Christ atoneth for their sins.”

So we are talking about “little children” and the idea that Christ atoned for their sins. So what does King Benjamin mean by “little children”? Continuing, next verse…

“And moreover, I say unto you, that there shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent. For behold he judgeth, and his judgment is just; and the INFANT perisheth not that dieth in his INFANCY; but men drink damnation to their own souls except they humble themselves and become as little children, and believe that salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent.

Mosiah 3:16-18

So we have a message about children and accountability given by King Benjamin. He (just like Christ did in Section 29) first establishes that “little children” are saved from the fall by Christ. He then expounds and tells us exactly who he means by “little children”. It is infants! Which puts this right back into Josephs own time and the very debates of his day regarding original sin or guilt that was raging as religious freedom was being explored following the Protestant Reformation. Joseph tells us that it was a “tumult of opinion” and that voices were crying "lo here and lo there”. How was a boy as young as he was to know the truth? Well, he lacked knowledge. He lacked Wisdom. So he asked and got an answer. 

Mormon knew this definition and understanding that King Benjamin gave in this sermon. He did not have Josephs material brought on by apostate christians in the 1800’s before him. It is therefore more reasonable to believe that Mormon was referencing infants when he speaks of “little children”, than that he was referencing all people under the age of 8. It also solves the contradictions between everything Jospeh taught the rest of his life and those two verses that condemn us still today. There is another message God wants us to see in the material Joseph gave us. The term blindness used in scripture is important because it tells us we can’t see what we can’t see. Unbelief being that we believe something that is incorrect, to be the truth, then it stands to reason we are going to be surprised when the thing that we were blind to that was in the dark is revealed to our understanding. If it wasn’t surprising we would have already known it. If we weren’t blinded to the truth, we would have already seen. 

So why is this important to the establishment of zion?

In Joel we read:

28 ¶And it shall come to pass afterward, that I will pour out my spirit upon all flesh; [what is the mechanism God uses to “pour out His Spirit”?] and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions

32 And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.”

(Joel 2:28, 32)

If God is to pour out His Spirit upon our young men and women, they need a greater abundance of the Holy Spirit. By the time a child turns 8 years old they are already so engrained in the ways of the world, and corrupted with TV, internet, and public schooling, that it takes years maybe decades for God to pour out His Spirit abundantly enough to counteract the violence, sex and vulgarity that washes over them on a constant basis. Remember, accountability is a process that doesn’t end until one knows all things. If we waited until we “knew enough” before we got baptized, we would miss the very mechanism God intends to fix that very deficiency in us.

Heres how Alma puts it.

“what have you against being baptized in the name of the Lord, as a witness before him that ye have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantlyupon you?”

If you lack the Spirit in any degree, Alma at least will tell you the way to get more! Go repent and be baptized!

In Mosiah 2, King Benjamin addresses the need for children to be involved in the gospel according to their knowledge: 

"For behold, there is a wo pronounced upon him who listeth to obey that spirit; for if he listeth to obey him, and remaineth and dieth in his sins, the same drinketh damnation to his own soul; for he receiveth for his wages an everlasting punishment, having transgressed the law of God CONTRARY TO HIS OWN KNOWLEDGE. (Wow! Accountability defined!) I say unto you, that there are not any among you, except it be your little children that have not been taught concerning these things, but what knoweth that ye are eternally indebted to your heavenly Father, to render to him all that you have and are; and also have been taught concerning the records which contain the prophecies which have been spoken by the holy prophets, even down to the time our father, Lehi, left Jerusalem…O, all ye old men, and also ye young men, and you LITTLE CHILDREN WHO CAN UNDERSTAND MY WORDS, for I have spoken plainly unto you that ye might understand, I pray that ye should AWAKE TO A REMEMBRANCE of the AWFUL SITUATION of those that have fallen into transgression.”

Is it really true that a child younger than 8 years old cannot understand the gospel of Jesus Christ? Why does Christ say, “suffer the little children to come unto me” if He doesn’t mean it? Are children under the age of 8 taught the gospel? If so, and they awaken to their awful situation as King Benjamin says, who would deny salvation and redemption to such a soul by denying them the blessing of baptism and its attendant outpouring of the Holy Spirit because of an arbitrary rule that is found only in scripture after the Campbellite distortion of Gods work?

The idea that at a single moment in time, independent of knowledge and understanding, one second a soul is innocent and does not need baptism, and at the striking of midnight suddenly becomes accountable is so contrary to the gospel of Jesus Christ that its laughable and seems absurd when seen in its true light. In the future it will be seen as unthinkable to deny an entire segment of the worlds population the salvific blessings of baptism because of so arbitrary and ridiculous a rule established by churchmen who wanted to be the boss of other people and tell them what to do and when and who can come unto Christ.

I take the words of a servant, given us in our day as my guide and instruction in this matter.

"The only condition for baptism is to accept the Doctrine of Christ, set out by Christ in His own words. Christ commanded it be done, and has reiterated that it is to be done anew in our day. We will be disappointed at His coming if we fail to obey.” 

‘Any who want to be baptized should be. If you have this power given by Christ and anyone comes to be baptized, do not refuse them.” (Italics on the word ‘anyone” are Denvers)

—Denver Snuffer

I add my witness before God that the age restriction was wittingly left out by Christ, Mormon, Moroni, Alma, Nephi, Joseph (in all his writings other than two spots), King Benjamin, and in our own day, Denver. It is not a principle of truth but a rule. I also witness that it is knowledge that saves, and knowledge and understanding that makes a soul accountable before God. Lets put aside the rules that bind us to darkness and deny the Holy Ghost, and establish principles that remove the condemnation and scales of darkness upon us and our children as promised us in D&C 84, if we will not only say but do what the Book of Mormon tells us: Repent and be baptized until you know all Things. The rising generation needs more Holy Spirit as soon as they understand and awaken to their awful situation as King Benjamin taught. 

“Who having knowledge have I not commanded to repent?”

“the first fruit of repentance is baptism”

Will ye deny the Christ and the Holy Spirit to your children any longer?

Perhaps it is at long last time we change JST Exodus and D&C 68 to reflect correct principles and lay aside this condemnation under which we suffocate and deny the Holy Spirit to the souls who need it most if we are to have Zion.